I wanted to like this. It's set on my island. It was recommended in the newsletter put out by my local book store. I just couldn't get past the inauthenticity of the language. Though the author's father is from Hawai'i, she is not, and it shows. I think if you can't get it right, you shouldn't do it. It makes me wonder if she did get local readers to read it. Example: Sprinkling "yeahs" everywhere doesn't make it ring true. Besides the language, the story was a good one, set in 1935, with an eruption from Mauna Loa providing excitement, and maybe a metaphor. It's a story about secrets and the revealing of them. 

This is a departure form my preferred genre, which is historical fiction.But it is in line with my other love, storytelling and ancient folklore. This brings to life the story of Circe, who was the daughter of Helios, the sun god, and a nymph. She was a powerful witch, most famous for turning Homer's men into swine on the island where she was exiled to. It interweaves a lot of mythical figures who we likely familiar with, like Homer, and Hermes, the messenger. It was hard to follow at first, but once you get into it, it is fascinating. It gets more and more incredible, in a good way, like a good story.

I loved Brennert's previous 2 books, Moloks'i and Honolulu. Not so impressed with this one, which continues the story with the daughter of the main character in Moloka'i, who was confined to the leper colony on Kalaupapa. She was forced to give up her daughter to a Catholic orphanage back on O'ahu, and it follows her life as a precocious child, then being adopted, and through adulthood. Much of the story covers life in a Japanese-American concentration camp. Not sure why I didn't rave over this one. It's okay. 

So many people had recommended this to me and I finally got to read it. I must really like stories that traverse generations, because I come back to them again and again. The thing about these types of epic historical novels is that you come to understand the context of one's life, especially when it intersects so dramatically with significant developments in a country's history. Though I am Japanese, I am not opposed to reading about Japanese imperialism, in this case, in Korea. The conflict this creates makes for compelling characters, as they struggle to survive and generations down, even succeed. I always knew that Japanese were very insular, not pluralistic. How that affected non-Japanese in Japan, is sad, but you follow these characters, rooting for them. There are some devastating developments, but in the end .... Good read. 

If you haven't seen the video of Valerie Kaur speaking at the AME Methodist Church on New Year's Eve 2016, responding in large part to the election of Donald Trump, watch it here. I had seen this, and I remember being very moved by it. More recently, I heard her on one of my favorite podcasts, the Bioneers. I had just found this podcast, and I was binge-listening - it seemed like one after the other was making me tear up, including Kaur. At this time, the book was not yet released, but I pre-ordered it. This is an amazing book, and I hope it goes viral! I hope the whole idea of Revolutionary Love of which she writes goes viral. I am amazed that one person so young, had so much to write about: her Sik-American heritage, which is about the same amount of time in the US as my ancestors from Asia; the confrontations as a child with fundamentalist Christians; her coming of age in 9-11 but also her people being a target for anti-Muslim hatred; her difficult health issues. There's more. The thread that ties it together is love. How through all of this, love is the answer. I know that sounds hokey, but I so resonate with it, as it is a topic that I am obsessed with too. Not romantic love, but love for your fellow human. I still hang onto the hope that my Trump-supporting friends and family will see how their speech and actions fuel hatred, not love. But I refuse to believe that we will forever be divided as we are now. Kaur's book gives me not only the hope, but a "manifesto" - a guide for proceeding with what she has termed "revolutionary love." She suggests useful tools to deal with the problem of hatred, such as to catch yourself when you feel offended, and instead wonder about the offender. She tells her own stories of the process - it was never easy, but she shows that it is possible. Highly recommend this book.

I was drawn in to watch Little Fires Everywhere after listening to Brene Brown's podcast in which she interviewed the author Celeste Ng on one episode and the producers/actors Reese Witherspoon and Kerry Washington on another. I enjoyed it, but I thought I would enjoy it more. It was a LOT about mother/daughter relationships and also about perfectionism, and the fallacy of the "perfect" life, how things are "supposed to" be. Today on Code Switch Podcast, on "What's in a Karen?" they talked about examples in entertainment of Karen examples. Reese Witherspoon's character was named as one. I'm glad I watched it, I didn't think it was phenomenal, but now, a month later, I still think about it, about the tension and conflicts, so I guess it was better than I th9ught it was.

So what next? The only show that I remember really liking during my trial was Normal People. I don't know what drew me in, but it did. And once drawn in, I was hooked. The character of Marianne was quirky and sad at the same time, but she didn't seem to wallow in self-pity. She was in touch with the reality of the meanness around her, but she still managed to rise above it. Connell at first, seemed so blah, especially compared to Marianne, but it was like a painting with layers. This was intentional because that is his journey, to become himself. Marianne's journey was also so complex. The acting was so good, the story was told slowly, and intensely. Loved it. 

I love when books blow my mind. Sue Monk Kidd writes from the point of view of Ana, who she imagines could have been the wife of Jesus. Before his ministry, and after his birth in Bethlehem, we know very little about the historical Jesus. Kidd researches the times, and finds that it was unlikely that Jesus was not married, that there was a lot of pressure in his community to do so. One thread leads to another and the author imagines a Jesus who would have loved a strong, interesting woman. Ana is that. She is a rebel and longs for more than to be married off to a rich man for a political alliance. She has "longings" and she expresses those longings as a writer recording stories of women. Her need to write is like needing to breathe. Monk's storytelling is compelling, the weaving together of Jesus's ministry with the difficult life that Ana had. It is Ana's story though that is the backbone of the book. 

This is Louise Erdich's latest. If you know her work, you know she is a Native American novelist of Chippewa and Ojibwe descent. I have only read one other book of hers, Love Medicine. She is now on my list of authors I need to read more of. This one was rapturous. The characters are so compelling and through their stories, you learn about the unique struggles of Native people. Though this is a work of fiction, it is based on real events. The Night Watchman is based on her grandfather, Chairman of the Turtle Mountain Band of Chippewa Advisory Committee at the time (set in the 50s). He organized testimony against an actual bill proposed to terminate the treaties, a legal document that affords Native people some measure of protection. There are other really great characters that give you a sense of the richness of their culture, especially Patrice, a young gifted woman who can perpetuate her culture, but can also go into the world to get the credentials she will need to become a leader.  The tragedy of missing Native women is also included in one of the storylines. There are all these different strands woven together to draw you in to the pattern of the story. 

I am a huge BK fan. I have read every one of her books, and was looking forward to this one. But reading the blurbs (not the reviews, but the descriptions) was not compelling to me. Yet, going into the quarantine, wanting to support my local independent book store, I thought I would buy it. It is not my favorite, I had a hard time connecting to the characters although the main character is of my generation. The second plot line, set in the time of Darwin, was also not compelling to me. I couldn't identify with this main character at all. At first. It took a while, but I finally was drawn into the web of both stories, but more than halfway through. The conflict in the 19th century story was one that is still played out in today's time, science vs. religion, never the twain shall meet, as well as materialism vs. authenticity. In the modern story, the adult children of the main character Willa play out potential futures for where this generation will take us - will it be a rejection of capitalism and materialism (daughter), will it be continuing exploitation and chasing wealth (son). A touchy mother-daughter conflict is also part of the story. Perhaps the intent is to seek to understand our offspring. I did come to really love the daughter, Tig, who proved herself to me the most admirable of all the characters (oh and her boyfriend was pretty cool too).  An argumentative, opinionated rebel who went to Occupy Wall Street and spent time in Cuba, she wasn't a sympathetic character in the beginning. 

Sometimes, I wander book stores, and wait for a book to call to me. Such was the case with Creativity (2002) at Kona Bay Books, our used book store. This topic of Creativity has been part of my psyche for a long time, and Fox spoke to me in this book. The complete title is - Creativity: Where the Divine and the Human Meet. In Fox's view, creativity is not about making stuff "frosting on a cake" (p.31),  but put in the context of spiritual practice, it is our true nature, our connection to the divine, a way to connect our humanness to our divinity (as in the subtitle). Since I read his work (still reading as his body of work is HUGE), this has been my approach to creativity. It is fantastic for creativity to flourish but that is not the end. The end is to be an expression of the Divine. 

After I read the Creativity book, I realized that I had borrowed a book from a good friend years before, called Original Blessing. I went into my collection, and found it, and sure enough, same author! I did not get very far with it back then. This was an earlier work (first published in 1983), and I guess I wasn't ready for it then. Now that I was primed, I was interested in going deeper into his perspective. The idea of Original Blessing is to counter the idea of original sin, which Fox and other Creation Spirituality practitioners reject.  Traditional Christianity, with Catholics and Protestsants, hold that we are born with original sin (because of Eve). Jesus came to give us a way to be "saved" from this horrible fate, and unless we are "saved" by Jesus, we still are sinners, and doomed. This frame has dominated Christianity for hundreds of years, though, as he points out, it is not a concept that comes from Christ's teachings. Fox writes that instead of sin being the true nature of humans, it is goodness. Doesn't this change everything? "This goodness is inherent in the beauty, wisdom, and wonder of creation." (p.7) Here is the connection to creativity, not just exaltation of creation in the natural world, but acknowledging that exercising creativity is how we relate to God, how we express God. I admit, this book is not an easy read, but it provides a nice blueprint for how and why to practice this type of spirituality, based on goodness rather than sin. I appreciate this blueprint, but what I appreciate more than that is the articulation of original blessing. I never did get the logic of original sin, although I did wallow in self-hatred for many years, and even now, there are remnants of it.  Mea culpa, mea culpa. I also see that this traditional view of sin is related to hatred and self-aggrandizing righteousness that is seen in evangelical Christianity today, such as in the ones who defy the orders to quarantine and say horrible things like: “The church is the last force resisting the Antichrist, let us assemble regardless of what anyone says,”  This dualism in which you have assigned yourself to Christ, and anyone who disagrees with you is the AntiChrist, is a symptom of the system of belief that starts with original sin. Instead of rejecting Christianity altogether, I am glad I found Fox, and am studying his work and others of his  ilk more deeply. 

So after finishing Original Blessing, I wanted to continue in my study of Creation Spirituality. I went to Kona Bay Books, and chose this one (1995). It is a compilation of "Essays on Creation Spirituality and Everyday Life." As in Original Blessing, I am contantly underlining and writing in margins. Wrestling refers to the idea of wrestling with "the Godself" - to wrestle with ideas about God and what it means to be human. When I saw that there were themes having to do with environmental as well as social justice, I had to choose this one, out of many other books that were on the shelf. Every time I read this book, I feel like I am wrestling with these ideas, and developing spiritual muscles. Phrases such as ecological spirituality, native teachings, artistic journey, liberation theology, eco justice are addressed in this collection. In recent times, I have been shocked that evangelicals see environmentalism as evil. I see nothing more sacred that care of our planet, except for care of each other. I need to develop spiritual muscle and rhetoric to advocate for the environment, nature, climate change, Mother Earth!!!! 

"The sky god alone cannot awaken the deep levels of creativity and eros for which the modern era has left humanity starving." (p.13)
​